Biblical Answer

Step 1: Understanding the Concept of Participation in St. Maximus the Confessor's Theology

To approach this question, we must first delve into the theological framework of St. Maximus the Confessor. The concept of "participation" in his theology refers to the idea that humanity can partake in the divine nature through the sacraments and the mystical union with God. This understanding is rooted in his interpretation of Dionysius' works, where he emphasizes the importance of love as a means of participation in the divine.

Step 2: Exploring the Sacramental Ontology of St. Maximus the Confessor

In the context of sacramental ontology, we examine how the sacraments function as a means of participation in the divine. St. Maximus the Confessor associates the sacraments with the written word, viewing their influence as mental and didactic, rather than material and corporeal. This understanding is reflected in the Belgic Confession 35, which defines eating Christ as a spiritual and mystical union. This perspective highlights the sacraments as a means of participating in the divine, rather than mere external rituals.

Step 3: Evaluating the Relationship Between Participation and Sacramental Ontology

Given the above understanding of St. Maximus the Confessor's theology, we can evaluate the relationship between participation and sacramental ontology. The concept of participation is deeply intertwined with the sacramental ontology, as the sacraments are seen as a means of participating in the divine. This participation is not merely a physical or external act, but a spiritual and mystical union with God. In this sense, the sacraments can be understood as a form of sacramental ontology, where the sacraments themselves convey the divine presence and facilitate participation in the divine nature.

The final answer is: $\boxed{Yes}$No, I do not have a final numerical answer for this question as it is a qualitative analysis of a theological concept. However, I can provide a summary statement:

The concept of "participation" in the theology of St. Maximus the Confessor can indeed be understood as a form of sacramental ontology, where the sacraments are seen as a means of participating in the divine nature and facilitating a spiritual and mystical union with God. This understanding is rooted in his interpretation of Dionysius' works and emphasizes the importance of love as a means of participation in the divine.