Biblical Answer

Understanding the Concept of Kenosis in Philippians 2:5-11

The concept of kenosis in Philippians 2:5-11 is a crucial aspect of understanding the nature of God and the incarnation. The passage describes Jesus Christ as one who "emptied himself" (kenosis) by taking on the form of a servant and humbling himself to the point of death on a cross (Philippians 2:7-8). This concept has been subject to various interpretations, with some understanding it as a subtraction from his divine nature, while others see it as a circumstantial explanation of the incarnation.

A Closer Look at the Kenosis Theory

The kenosis theory, as proposed by some scholars, suggests that Christ gave up some of his divine attributes while on earth as a man. However, this view has been questioned by many, including Ernst Lohmeyer, who proposed that Philippians 2:5-11 is a quotation of a liturgical hymn. A more accurate understanding of kenosis is that it refers to the incarnation as an addition of human attributes rather than a loss of divine attributes. This is supported by the fact that Jesus did not empty himself of his divine attributes, but rather, he took on a human form, as stated in Philippians 2:7.

The Significance of Kenosis in Understanding God's Nature

The concept of kenosis in Philippians 2:5-11 has significant implications for understanding God's nature. It highlights the fact that God, in the person of Jesus Christ, emptied himself of his divine glory and took on a human form, humbling himself to the point of death on a cross. This demonstrates God's love and willingness to sacrifice himself for humanity's salvation. Furthermore, it shows that God's nature is not one of pride and self-aggrandizement, but rather, it is characterized by humility and self-emptying love. This understanding of kenosis has profound implications for our understanding of God's character and our relationship with him.