Biblical Answer

The biblical argument for the humanity of the unborn is primarily based on the creation account in Genesis 1:26-28. In this passage, God creates humans in his own image, and it is clear that this image is present in every human being, from conception to death. This is also emphasized in Psalm 139, where it is said that God knows and forms every human being in the womb. The passage in Exodus 21:22-25 also supports the contention that the unborn child is a person, as it requires punishment for the death of an unborn child, indicating that it is considered a human life. The Bible consistently views the birth of a child as an act of God, and the unborn child is treated as a human being with inherent value and dignity.

The biblical argument for the humanity of the unborn is also supported by the fact that the Bible uses language that indicates the unborn child is a person. In Psalm 139, David says that God knows and forms every human being in the womb, and in Luke 1:41, 44, and 2:12, 16, Jesus is referred to as a child in the womb. This language is consistent with the idea that the unborn child is a human being with inherent value and dignity. Furthermore, the Bible teaches that all human beings are created in the image of God, and this image is present in every human being, from conception to death.

The biblical argument for the humanity of the unborn is also supported by the fact that the Bible teaches that abortion is a grave sin. In the passage in Exodus 21:22-25, it is clear that the destruction of an unborn child is considered a serious offense, and in Psalm 139, David says that God knows and forms every human being in the womb. This teaches us that the unborn child is a human being with inherent value and dignity, and that abortion is a grave sin. Therefore, based on the biblical argument, it is clear that unborn babies are considered persons in Scripture.