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Are unborn babies considered persons in Scripture?
The Biblical Perspective on the Unborn
The Bible presents a clear and consistent teaching on the value and status of the unborn child. In Psalm 139, we find strong support for the value of the unborn child, with David affirming that God knows him before he was born and formed him in his mother's womb (Psalm 139:13-16). This passage suggests that God views the unborn child as a person, created in His image and worthy of love and care. The Bible also teaches that the unborn child is a human being, with a unique DNA code and individuality (Psalm 51:5; Jeremiah 1:5). These passages indicate that the unborn child is a person, created in God's image and deserving of respect and protection.
The Biblical Argument for Personhood
The biblical argument for the personhood of the unborn child is based on several key passages. In Exodus 21:22-25, we find a law that presumes the unborn child to be a person, with the penalty for harming the unborn child being the same as for harming a born child. This passage suggests that the Bible views the unborn child as a person, with the same rights and dignity as a born child. Additionally, the Bible teaches that the unborn child is a human being, with a unique DNA code and individuality (Psalm 51:5; Jeremiah 1:5). These passages indicate that the unborn child is a person, created in God's image and deserving of respect and protection.
Conclusion
In conclusion, the Bible presents a clear and consistent teaching on the value and status of the unborn child. The unborn child is viewed as a person, created in God's image and worthy of love and care. The biblical argument for personhood is based on several key passages, including Exodus 21:22-25, Psalm 51:5, and Jeremiah 1:5. These passages indicate that the unborn child is a person, with the same rights and dignity as a born child. Therefore, it is clear that unborn babies are considered persons in Scripture, and that they deserve our respect and protection. As Christians, we are called to love and care for the unborn child, and to advocate for their rights and dignity. We must also recognize that abortion is the taking of a human life, and that it is a grave injustice to the unborn child. Ultimately, our faith compels us to protect the unborn and to promote a culture of life.




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