Biblical Answer

The concept of 'kenosis' in Philippians 2:5-11 informs our understanding of the nature of God and the incarnation. Kenosis, which means "empting" or "emptying," is a theological term used to describe the idea that Jesus Christ, who is fully God, emptied himself of his divine attributes while on earth as a man. However, this view is not without controversy. Some scholars argue that the kenosis view is not supported by the text of Philippians 2:6-7, and that the passage is better understood as describing Jesus' willingness to take on the form of a servant, rather than emptying himself of his divine attributes.

A closer examination of Philippians 2:6-7 reveals that the passage is not advocating for a kenosis theory of incarnation, where Jesus gives up some of his divine attributes while on earth. Rather, the passage is emphasizing Jesus' willingness to take on the form of a servant, and to empty himself of his divine privileges, not his divine attributes. This is supported by the use of the word "kenosis" in Philippians 2:7, which means "empting" or "emptying," but in this context refers to Jesus' willingness to take on the form of a servant, rather than giving up his divine attributes.

In light of this understanding, the concept of kenosis in Philippians 2:5-11 informs our understanding of the nature of God and the incarnation by highlighting Jesus' willingness to take on the form of a servant and to empty himself of his divine privileges. This passage reveals the humility and selflessness of Jesus, who, although fully God, took on the form of a servant and emptied himself for the sake of humanity. This understanding of kenosis is consistent with the broader biblical teaching on the nature of God and the incarnation, and highlights the importance of humility and selflessness in the life of a Christian.