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What are the implications of Molinism on the debate between compatibilism and libertarianism in the doctrine of free will?

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Implications of Molinism on the Debate between Compatibilism and Libertarianism

Molinism, a theological framework, has implications for the debate between compatibilism and libertarianism in the doctrine of free will. Compatibilism posits that freedom requires the ability to act without restraint in accordance with one's desires and values, while libertarianism asserts that freedom necessitates the power of absolute origination. Molinism, which holds that God's sovereignty and human freedom are compatible, tends to favor compatibilism. This is because Molinism emphasizes God's sovereignty in governing all events, including human choices, while still allowing for human agency.

The Molinist account of free will, as presented by Thomas Flint, suggests that human choices are determined by God's middle knowledge, but this determination does not negate human freedom. According to Flint, God's sovereignty and human freedom are not mutually exclusive, but rather, they are complementary aspects of God's providential plan. This perspective is more in line with compatibilism, which affirms that human freedom can coexist with divine determinism. In contrast, libertarianism would require a more radical view of human freedom, one that posits an absolute origination of human choices uncaused by external factors.

The implications of Molinism on the debate between compatibilism and libertarianism are significant. Molinism's emphasis on God's sovereignty and human agency suggests that human freedom is not incompatible with divine determinism. This perspective has implications for the traditional Reformed or Calvinist understanding of free will, which has often been seen as incompatibilist. By affirming the compatibility of God's sovereignty and human freedom, Molinism offers a more nuanced understanding of free will, one that acknowledges the complexity of human agency within the context of divine providence. This, in turn, has implications for the broader discussion of free will and moral responsibility in Christian theology.

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