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How do we understand the 'already but not yet' Kingdom of God?
Understanding the "Already but Not Yet" Kingdom of God
The concept of the kingdom of God is multifaceted and has both temporal and spatial dimensions. The kingdom of God has already begun, but it is not yet fully realized. This paradox is captured in the phrase "already but not yet." The kingdom of God is not just a future event, but it is also a present reality. Jesus taught that the kingdom of God is at hand (Mark 1:15), and this was a central theme in his ministry. The kingdom of God is not just a future reality, but it is also a present reality that is experienced by those who have been born again (John 3:3-7).
The kingdom of God is not just a spiritual reality, but it also has implications for the physical world. The Matthean version of the Lord's Prayer reads, "Your kingdom come, your will be done on earth as it is in heaven" (Matt. 6:10). This suggests that the kingdom of God is not just a spiritual reality, but it also has implications for the physical world. The kingdom of God is a future reality that will be fully realized at Christ's visible return (Hebrews 2:5-8). However, it is also a present reality that is experienced by those who have been born again. The kingdom of God is a mystery that is not fully understood, but it is a reality that is experienced by those who have been born again.
The concept of the kingdom of God is closely tied to the concept of God's sovereignty. God has always been King and has always been sovereign over all He has created. The kingdom of God is the establishment of God's sovereignty over the human race. The kingdom of God is not just a future event, but it is also a present reality that is experienced by those who have been born again. The kingdom of God is a mystery that is not fully understood, but it is a reality that is experienced by those who have been born again. The kingdom of God is a central theme in the Bible, and it is a reality that is experienced by those who have been born again. It is a future reality that will be fully realized at Christ's visible return, but it is also a present reality that is experienced by those who have been born again.




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