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Is tithing part of the Law that Christ fulfilled?
The law of tithing is a principle that originated in the Old Testament, where it was mandated that the people of Israel bring to the Lord 10% of their annual earnings (Lev. 27:30; Deut. 14:22). This principle was a part of the Mosaic Law, which governed the daily lives of the Israelites. However, Jesus did not abolish the principle of tithing when he came to fulfill the Law. Instead, he commended the Pharisees for their care in tithing even the smallest pieces of produce (Matt. 23:23). This suggests that the principle of tithing is still relevant today, not because it is a requirement of the Law, but because it reflects a biblical principle of generosity and giving.
However, Jesus' statement about the Pharisees neglecting the weightier matters of the law, such as justice and mercy, suggests that tithing is not the most important aspect of the Law (Matt. 23:23). In other words, tithing is not the end goal, but rather a means to an end. The end goal is to live a life that is characterized by justice, mercy, and compassion. This is in line with the principle of the new covenant, where Christians are called to live a life that reflects the character of God (2 Cor. 3:6). Therefore, while tithing is not a requirement of the Law, it is still a biblical principle that should be practiced by Christians as a way of living out their faith.
In conclusion, the principle of tithing is still relevant today, not because it is a requirement of the Law, but because it reflects a biblical principle of generosity and giving. However, it is not the most important aspect of the Law, and Christians should not focus solely on tithing as a means of fulfilling their spiritual obligations. Rather, they should strive to live a life that is characterized by justice, mercy, and compassion, and tithing should be seen as a means of supporting the work of God in the world. This is in line with the principle of the new covenant, where Christians are called to live a life that reflects the character of God. (2 Cor. 3:6).




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